Swami Satyamayananda continues Chapter 3 with Mantra 7 and 8. Query: Who reaches the Brahma-world of bliss? The Thirteen Principal Upanishads, translated from the Sanskrit with an outline of the philosophy of the Upanishads and an annotated bibliography, by Robert Ernest Hume (Oxford University Press, 1921). There are some 200 or more Upanishads. Click here to know more The Thirteen Principal Upanishads, translated from the Sanskrit with an outline of the philosophy of the Upanishads and an annotated bibliography, by Robert Ernest Hume (Oxford University Press, 1921). 3, Leipzig : F. A. Brockhaus, OCLC 459808660 Ch. 1. This edition contains a dozen of the most important Upanishads, which are fundamental texts of Hinduism. Credits. Svetasvatara Upanisad (Sanskrit Text, Roman Transliteration, Word-to-Word Meaning, English Translation and Detailed Explanation) by Swami Tejomayananda. It means "white mule".The mule was a prized animal in ancient Vedic India. I am glad to find that in the midst of your office work you are able to spare time for your beloved subject. Every effort has been taken to translate the unique features of the printed book into the HTML medium. It says that pradhana or nature is not an independent entity but belongs to the self of the divine, devatma-sakti.God is the mayin, the maker of the world, which is maya or made by Him. The Supreme God is called by various names such as Shiva, Rudra, etc. LibriVox recording of Svetasvatara Upanishad by Unknown. Invocation . Svetasvatara Upanishad . Ch. Finally, he presents what is necessary to know in the final state of liberation, or moksha. The name "Shvetashvatara" is not uncommon in Vedic literature. There are passages in this Upanishad which are allied in thought to Dvaita (dualism) Visistadvaita (qualified non-dualism) Advaita (non-dualism) and other branches of Vedanta. THE SVETASVATARA UPANISHAD (Vedanta, which means ‘the end of the Vedas’, refers to the ancient Hindu scriptures called the Upanishads. The Svetasvatara Upanishad with English Explanation from the madras review by J. M. Nallaswami Pillai, B.A., B.L. P. Narayana Aiyar, B.A., B.L., High Court Vakil, Madura, writes as follows to Mr. J.M.Nallasvami Pillai, B.A., B.L., My dear friend, I read the first installment of your article on, "The Svetasvatara Upanishad" in the Madras Review for November 1900. PRAYER . Peace! The Sacred Texts DVD-ROM 9.0: own the wisdom of the ages! It is associated with the Krishna Yajurveda. It gets its name from Rishi Svetasvatara who taught the truth contained in it to his disciples. This is an E-book formatted for Amazon Kindle devices. We also have an in … Svetasvatara Upanishad. REMARKS CONCERNING THE TRANSLATION ITS METHOD AND ARRANGEMENT, AN OUTLINE OF THE PHILOSOPHY OF THE UPANISHADS, CHAPTER I: THE PLACE OF THE UPANISHADS IN THE HISTORY OF PHILOSOPHY, CHAPTER II: THE UPANISHADS AND THEIR PLACE IN INDIAN PHILOSOPHY, CHAPTER III: FIRST ATTEMPTS AT THE CONCEPTION OF A UNITARY WORLD-GROUND, CHAPTER IV: THE DEVELOPMENT OF THE CONCEPTION OF BRAHMA, CHAPTER V: THE DEVELOPMENT OF THE CONCEPTION OF THE ATMAN AND ITS UNION WITH BRAHMA, CHAPTER VI: THE REALISTIC CONCEPTION OF THE ULTIMATE UNITY, AND THE DOCTRINE OF ILLUSION, CHAPTER VII: IDEALISM AND THE CONCEPTION OF PURE UNITY, CHAPTER VIII: THE OUTCOME ON RELIGION AND ON THE DOCTRINE OF KARMA, CHAPTER IX: THE OUTCOME ON PRACTICAL LIFE AND ON MORALS, CHAPTER X: THE ARTIFICIAL METHOD OF UNITY IN RENUNCIATION AND IN YOGA, The creation of the world, leading up to the institution of the horse-sacrifice, The superiority of breath among the bodily functions, Prayers to accompany an intelligent performance of the Chant, The creation of the manifold world from the unitary Soul, The threefold production of the world by Prajāpati as food for himself, One’s self identified with the sixteenfold Prajāpati, Breath, the unfailing power in a person: like the unwearying world-breath, wind, The entire actual world a threefold appearance of the unitary immortal Soul, Gārgya and Ajātaśatru’s progressive definition of Brahma as the world-source, entered in sleep, The conversation of Yājñavalkya and MaitreyÄ« concerning the pantheistic Soul, The co-relativity of all things cosmic and personal, and the absoluteness of the immanent Soul, Concerning sacrificial worship and its rewards, Where the offerers of the horse-sacrifice go, The theoretical unknowability of the immanent Brahma, The practical way of knowing Brahma—by asceticism, The regressus to Brahma, the ultimate world-ground, Wind, the string holding the world together; the immortal pantheistic Soul, the Inner Controller, The ultimate warp of the world—the unqualified Imperishable, Regressus of the numerous gods to the unitary Brahma, Eight different Persons and their corresponding divinities, Five directions in space, their regent gods, and their bases, The Soul, the Person taught in the Upanishads, King Janaka instructed by Yājñavalkya: six partial definitions of Brahma, Concerning the soul, its bodily and universal relations, The Real, etymologically and cosmologically explained, The individual person, pantheistically explained, Brahma as lightning, etymologically explained, The universal fire and the digestive fire, Life represented in the officiating priest and in the ruler, The mystical significance of the sacred GāyatrÄ« prayer, The characteristic excellence of six bodily functions, and the value of the knowledge thereof3, The contest of the bodily functions for superiority, and the supremacy of breath1, The course of the soul in its incarnations1, Incantation and ceremony for the attainment of a great wish1, Incantations and ceremonies for procreation, The tradition of teachers in the Vājasaneyi school, FIRST PRAPĀṬHAKA A Glorification of the Chanting of the Sāma-Veda1, The UdgÄ«tha identified with the sacred syllable ‘Om’, Various identifications of the UdgÄ«tha and of its syllables, ‘Om,’ superior to the three Vedas, the immortal refuge, The UdgÄ«tha identified with the sun and with breath, The cosmic and personal interrelations of the UdgÄ«tha, The UdgÄ«tha identified with the ultimate, i. e. space, The divinities connected with the three parts of the Chant, A satire on the performances of the priests (? 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